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Part 5: Posted July, 2006

 

Censer & Sweet Incense

by George Aramath

 

One of the common sights during Qurbono is the censer.  Why do we use it?  First of all, God instructs the priests in the Old Testament to “take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain” (Leviticus 16:12).  The book of Numbers writes about how a censer with incense is utilized for the atonement of Israelites’ sins (16:46).

 

So are we merely following this Old Testament practice?  Not quite.  The book of Revelation, which speaks of future events, records St. John seeing an angel, “who had a golden censer, come and stand at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne” (8:3).  The censer with frankincense produces fragrance and smoke, which signifies how our prayers should rise to the presence of God like sweet incense.

 

 

The Sedro for Ramsho on Tuesday explains it beautifully:

“Glory to you, sweet scent from on high, who created from the earth fair plants and fragrant spices, that by your command they might be tried by fire and be offered to your Godhead as incense; not, Lord, that you have need of them but for our need, that by the smoke of our incense our sins might be pardoned”.

 

But we must also keep in mind a common danger in making this offering.  King David realized this truth: “For you do not take pleasure in sacrifices; by burnt offerings you are not appeased.  The sacrifice of God is a humble spirit, a heart that is contrite God will not despise” (Psalms 51: 16-17).  Does this mean that the offering of incense is pointless?  Of course not.  Like all things, it’s the intention behind the action that counts.  God accepts the one who offers incense with a broken and contrite heart.  Then will it become sweet incense for God.  

 

 

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